Angolans Criticized for 'Jajão' Culture of Broken Promises

A recent opinion piece published in the Angolan newspaper Novojornal has shed light on the pervasive culture of broken promises in the country. The author, Amadeu Batatinha, argues that Angolans have mastered the art of making promises they have no intention of keeping. He claims that this culture, known as "jajão," has become so widespread that it has become a way of life.

According to Batatinha, the "jajão" culture is characterized by phrases such as "deixa comigo" (leave it to me), "amanhã resolvo" (I'll take care of it tomorrow), and "podes contar comigo" (you can count on me). However, these promises are often not fulfilled, and the culture has become a major obstacle to the country's development. The author notes that the "jajão" has become a kind of unofficial currency, with its own unit of time, "amanhã," which can stretch to days, years, or even an entire term in office.

Batatinha identifies different types of "jajão," including the simple "jajão" (I'll take care of it tomorrow), the compound "jajão" (I'll look into it and call you back), and the institutional "jajão" (the matter is under higher analysis). He criticizes those in positions of power who use this culture to avoid fulfilling their commitments, citing the example of residents in a certain urban area who refuse to pay their apartment installments.

The author argues that this culture has serious consequences, particularly for children who grow up witnessing their parents making promises and not keeping them. He claims that this teaches them that words are meaningless and that commitments are flexible. As a result, when they grow up, they create conditions for corruption and dishonesty to thrive.

Batatinha also criticizes the lack of accountability and shame in Angolan society, where people no longer feel a sense of obligation to keep their word. He argues that this culture of broken promises has become so entrenched that it has become a way of life, and that it is destroying the country's social fabric.

The author concludes that the problem is not just about individuals or specific situations, but about a broader societal issue. He argues that a country cannot be built on a culture of broken promises and that Angolans need to learn to honor their commitments, even when no one is watching.

Ultimately, Batatinha believes that the "jajão" culture starts at home and that individuals need to take responsibility for their actions. He argues that if Angolans can learn to keep their promises and honor their commitments, the country can begin to build a more honest and trustworthy society.

Key points

• The "jajão" culture of broken promises has become a pervasive issue in Angola.
• The culture is characterized by phrases such as "deixa comigo" and "amanhã resolvo."
• The author argues that this culture has serious consequences for children and society as a whole.